Apostles for Today
Prayer and Reflection
August 2017
DIALOGUE IN THE FAMILY
The family consists of and is based on dialogue, made up of a thousand
small things, all of which are important and significant: the simplest
gestures, considerateness, kindnesses, outdoing one another in serving each another,
but above all, nurturing harmony between people without ever tiring.
We believe that two things are particularly important: reciprocity and
perseverance. But who can give us these gifts if not grace?
The Holy Family is the example which Jesus offers to us. He at the centre
of the family, not as a baby who attracts attention as such, another object of
some “vice”, benevolently granted by the parents, but rather as the “holy one”
among them.
Around Jesus there was a first mystery which involved his parents, from the
moment of the Annunciation: the dialogue between Mary and Joseph was supported
by faith in God who sustained everything and who always accompanied them. God
was the “guarantor” of that family.
The moment of birth was also unusual, but the simple and the strangers were
there to welcome the baby and his parents.
How much Joseph and Mary must have talked among themselves. How many
questions must have been asked about the events and about their future. Jesus
certainly did not create the basis for a simple and predictable future …
perhaps they weren’t even thinking about it … Providence was the lamp that led
them forward.
Providence is working also today, but do we make room for it? Do we
question ourselves in our family to understand why unexpected things happen and
what Jesus might be wanting to say to us in this way? Contemplation, when it is
shared, is a different way of dialoguing … contemplation is the response to the
sacred.
A friend whom we know was struck by a very serious and rare illness; her
husband, a doctor, was obviously very worried. After her initial treatment we
went to visit them and they told us that they had encountered a lot of
suffering and had been struck by the gentleness and serenity of other families
who were facing the same painful situations, simply speaking together and being
affectionate. They simply said to us: “this was the greatest learning
experience for us”. In this way, having the eyes to sense Jesus who is speaking
to you in different situations and to contemplate him together is a very deep
level of dialogue, perhaps even a gift.
Life today is very often frenetic and it seems that there is never enough
time. This is partly true, but dialogue between a couple is something which is
built up over the years … it is a basic way of being which is acquired through
grace and which must be nourished every day, with creativity in every
situation.
We parents, it could be said all adults in general, also have the
opportunity to form even the youngest in profound contemplation and
communication. To involve them in an environment where people live in this way,
without presuming that everything must be perfect. In fact, our entire humanity
accompanies us and our children, but we know that our limits are overcome by
the love of Jesus.
It is not easy to keep the dialogue with our children alive, above all in
the years of growth, but we have tried to, without becoming discouraged over
silences or conflicts. They formed part of the “package”, so to speak, but
then, once they had gone through adolescence, recognised our firmness and
understood the importance of dialogue particularly in the most difficult
moments.
We understood in our family life within the Pallottine Family the
importance of loving the other through opening ourselves to listening, to
authentic dialogue, free from prejudices and unselfish. To understand the
other’s reasons whoever they might be in order to be able to live our
differences as a richness; this is something which we can do wherever we find
ourselves and in any situation.
FROM SAINT VINCENT PALLOTTI:
“…
each one, imagining themselves to be in the House of Nazareth as if part of the
Holy Family of the Man-God, is to commit themselves with that humility,
respect, simplicity, and spirit of benefitting as much as can be imagined that
they would have practised and promoted as if they really had found themselves
living with Jesus, Mary and Joseph” (OOCC II, 104).
QUESTIONS
FOR REFLECTION:
- Do we
feel the need and the joy of sharing our experiences?
- How
much time do we dedicate to dialogue in the family/community?
- When
we confront one another, do we try to convince others, or do we try to
understand them and their reasons and experiences?
- Does
our outward attitude put others at their ease, creating a climate of trust and
reassurance, or do we inadvertently raise a dividing wall when faced with
someone who has a different view?
- How do we react when faced with someone
sharing their pain? Is it easier to rejoice together or to face a difficulty?
Rosa Colucci
and Giuseppe del Coiro,
Rome.
____________________________________________________
Segretariato Generale,
Unione dell’Apostolato Cattolico
Piazza San Vincenzo Pallotti 204,
00187 Roma, Italia uac@uniopal.org
DIALOGUE IN THE FAMILY
The family consists of and is based on dialogue, made up of a thousand
small things, all of which are important and significant: the simplest
gestures, considerateness, kindnesses, outdoing one another in serving each another,
but above all, nurturing harmony between people without ever tiring.
We believe that two things are particularly important: reciprocity and
perseverance. But who can give us these gifts if not grace?
The Holy Family is the example which Jesus offers to us. He at the centre
of the family, not as a baby who attracts attention as such, another object of
some “vice”, benevolently granted by the parents, but rather as the “holy one”
among them.
Around Jesus there was a first mystery which involved his parents, from the
moment of the Annunciation: the dialogue between Mary and Joseph was supported
by faith in God who sustained everything and who always accompanied them. God
was the “guarantor” of that family.
The moment of birth was also unusual, but the simple and the strangers were
there to welcome the baby and his parents.
How much Joseph and Mary must have talked among themselves. How many
questions must have been asked about the events and about their future. Jesus
certainly did not create the basis for a simple and predictable future …
perhaps they weren’t even thinking about it … Providence was the lamp that led
them forward.
Providence is working also today, but do we make room for it? Do we
question ourselves in our family to understand why unexpected things happen and
what Jesus might be wanting to say to us in this way? Contemplation, when it is
shared, is a different way of dialoguing … contemplation is the response to the
sacred.
A friend whom we know was struck by a very serious and rare illness; her
husband, a doctor, was obviously very worried. After her initial treatment we
went to visit them and they told us that they had encountered a lot of
suffering and had been struck by the gentleness and serenity of other families
who were facing the same painful situations, simply speaking together and being
affectionate. They simply said to us: “this was the greatest learning
experience for us”. In this way, having the eyes to sense Jesus who is speaking
to you in different situations and to contemplate him together is a very deep
level of dialogue, perhaps even a gift.
Life today is very often frenetic and it seems that there is never enough
time. This is partly true, but dialogue between a couple is something which is
built up over the years … it is a basic way of being which is acquired through
grace and which must be nourished every day, with creativity in every
situation.
We parents, it could be said all adults in general, also have the
opportunity to form even the youngest in profound contemplation and
communication. To involve them in an environment where people live in this way,
without presuming that everything must be perfect. In fact, our entire humanity
accompanies us and our children, but we know that our limits are overcome by
the love of Jesus.
It is not easy to keep the dialogue with our children alive, above all in
the years of growth, but we have tried to, without becoming discouraged over
silences or conflicts. They formed part of the “package”, so to speak, but
then, once they had gone through adolescence, recognised our firmness and
understood the importance of dialogue particularly in the most difficult
moments.
We understood in our family life within the Pallottine Family the
importance of loving the other through opening ourselves to listening, to
authentic dialogue, free from prejudices and unselfish. To understand the
other’s reasons whoever they might be in order to be able to live our
differences as a richness; this is something which we can do wherever we find
ourselves and in any situation.
FROM SAINT VINCENT PALLOTTI:
“…
each one, imagining themselves to be in the House of Nazareth as if part of the
Holy Family of the Man-God, is to commit themselves with that humility,
respect, simplicity, and spirit of benefitting as much as can be imagined that
they would have practised and promoted as if they really had found themselves
living with Jesus, Mary and Joseph” (OOCC II, 104).
QUESTIONS
FOR REFLECTION:
- Do we
feel the need and the joy of sharing our experiences?
- How
much time do we dedicate to dialogue in the family/community?
- When
we confront one another, do we try to convince others, or do we try to
understand them and their reasons and experiences?
- Does
our outward attitude put others at their ease, creating a climate of trust and
reassurance, or do we inadvertently raise a dividing wall when faced with
someone who has a different view?
- How do we react when faced with someone
sharing their pain? Is it easier to rejoice together or to face a difficulty?
Rosa Colucci
and Giuseppe del Coiro,
Rome.
____________________________________________________
Segretariato Generale,
Unione dell’Apostolato Cattolico
Piazza San Vincenzo Pallotti 204,
00187 Roma, Italia uac@uniopal.org
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